It’s hard to believe another new year is upon us. The older we get, the faster the years seem
to go by, perhaps because each successive year is a smaller percentage of our
lifetime. When you’re 8 years old, a
year is more than 12% of your entire life, but at 66, it’s only 1.5%. And the older we get, the more aware we
become of our mortality and the brevity of life, in contrast to the vastness of
eternity. Looking back over the years,
it is increasingly apparent that life is loaded with metaphors that seem to be
pointing us in the direction of eternal truths which we cannot quite
grasp. Perhaps these truths are too much
for us to comprehend because they are so far beyond our experience and
understanding of life. As St. Paul said
to the Corinthians:
“For now we see through a glass, darkly; but then face to face: now I
know in part; but then shall I know even as also I am known. And now there
remain faith, hope, love, these three; but the greatest of these is love.” (1 Cor 13:12-13)
It is as if our eyes cannot see clearly, the
depth and richness of life in all its complexity and fullness. Nor can we comprehend the overwhelming power
and majesty of God’s love. When Jesus
began His public ministry, one of the first things He said, was a quote from
the prophet Isaiah:
“The people dwelling in darkness have
seen a great light,
and for those dwelling in the region and shadow of death,
on them a light has dawned.” (Matt 4:16)
and for those dwelling in the region and shadow of death,
on them a light has dawned.” (Matt 4:16)
Jesus was describing Himself as
this great light which we now refer to as “The Light of the World.” The Light of Christ dispels darkness, and
enables us to see the truth of God’s love and creation. But there is only so much we can comprehend
and withstand. It’s often easier to live
in self-imposed darkness, than to face the light of truth. Sin dims our perception of these truths when
we choose selfishly, or take the easier path of avoiding the responsibilities of
love when it requires sacrifice.
The date for Christmas was
established to coincide with the pagan holiday of the Winter solstice and the
lengthening of daytime with more light.
Advent is that special time of the year when we are called to prepare
not only for the celebration of Christmas, but to prepare ourselves to receive
the Light of Christ, both now and at the end of our earthly lives. This preparation is meant to help us become
more receptive to the Light of Christ and God’s truth about our lives. Are we mere mortals, little more than
thinking animals? Or were we created for
something much greater which our human experience and intellect cannot fully
comprehend? Of course the “good news”
of the gospel as revealed by Jesus Himself, is that the latter is the real
truth. Our salvation consists of the
Light of Christ coming into the world to reveal the truth of God’s love, a
truth so outrageous that it seems too good to be true: God created us to live with Him for all
eternity, embraced in love that so far exceeds our human experience that we
cannot possibly imagine its depth and richness.
If fact, we are so ill-prepared for life in the Presence of God, that
upon our death, we are likely to experience the pain of facing all this truth
at once.
This brings me to a brief
discussion about Purgatory. As children,
we were taught that we would most likely have to spend some time in this
interim step or place, paying for our sinfulness. It’s a childish notion, given that there is
no time outside human life, as far as we know.
When I taught RCIA, I described purgatory not as a place, but as an
experience of being “purged” of our sinfulness when we come face to face with
God. Words may not be able to express
this painful experience, but it might be a combination of embarrassment and
sorrow for our sins, regret at the pain we may have caused others, and the pain
of letting go of our sinful attitudes toward ourselves, others, and God
Himself. The main point is that we could
not possibly bear to live in God’s Presence with these human flaws that
separate us from the love of God.
Recently, I read a great little
article about how purgatory might be likened to a person who obtains sight as
an adult, after being born blind. People
who have actually experienced this, report that it is an unbearably painful
experience for which they are completely unprepared. As it turns out, the human brain has to be
completely retrained to comprehend light and vision, after a lifetime of
blindness. Perhaps this is what death
will be like. When we come face to face
with God we will be completely unprepared for the Light of Truth of God’s
love. Human love and the capacity to
love may be so far short of God’s love that we have to completely recondition
our understanding of life when faced with the experience of the love of God in
all its fullness. In one of life’s great
metaphors, human life may be similar to the gestation period of an infant,
living in the darkness of the womb, completely unprepared for life. Our temporal lives may well be nothing more
than the gestation period for eternal life.
In the meanwhile however, we live
in a culture that celebrates the imperial autonomous self; in a modern world
that detaches sex from love and responsibility; with an ethos of immediate
gratification and intergenerational irresponsibility. Advent is about overcoming all this and
dispelling the darkness of sin, by taming our ego and adopting instead, a
culture of life that embraces faith, hope and love. When personal freedom trumps love and
responsibility, we diminish ourselves and our culture. The word ego has been described as an acronym
for “Edging God Out.” Advent is a
reminder that there is more to life than what popular culture perceives. Open your heart and soul to the Light of
Christ this Advent and look beyond the secular holiday to “see the great Light”
of God’s amazing, transformative love, and His promise of our salvation for all
eternity. Prepare yourself and your
family to accept and receive this greatest of all gifts, now and for all
eternity.
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