What is the true mark of human
accomplishment? For some it is technological progress. Humanity is served well by the many advances
in science and technology. Medicine and
medical science have done much to improve health and longevity. Technology has improved the quality of our
lives immeasurably, making everything from housekeeping to manufacturing more
efficient. Biological science is
unlocking the mysteries of our DNA and is on the cusp of eradicating even the
most stubborn and debilitating diseases.
Astrophysicists are discovering the wonders of the universe that are too
immense and strangely beautiful to comprehend.
With all these amazing advances, there
comes a risk that technology becomes an end in itself. There is a point at which we must ask if the
use of these new capabilities crosses over the line of morality. When medical science is used to take a life,
rather than preserve it, are we becoming more or less human? Four States now condone the use of
physician-assisted suicide. Is this an
accomplishment or a diminishment in the dignity and value of human life? When human embryos are created solely for
medical research, or to harvest stem cells, are we raising up humanity, or
treating these nascent human lives as commodities?
Last week the world celebrated International Day of Happiness,
established by the United Nations three years ago. Apparently the idea is “to promote a more
inclusive, equitable, and balanced approach to economic growth that promotes
sustainable development, poverty eradication, happiness and well-being of all
people.” The problem with this Utopian
idea is that it smacks of socialism in which the elite, super-smart planners determine
what everyone should believe, and how government will care for the masses. And of course, the nitty-gritty details of
how this is to be accomplished is where the rubber meets the road. For example, can we make progress in reducing
poverty by making abortion a basic civil right?
Do we improve equality by insisting that everyone recognize gay
marriage, even though it violates the rights of children to be raised by both
of their biological parents? By forcing
private citizens to violate their religious convictions are we promoting
happiness, or increasing the polarization of beliefs?
Is happiness advanced by attacking
religion and forcing religious institutions to sacrifice their moral code on
the altar of absolute human freedom? This
may sound a bit extreme, but in recent weeks the City Council of Washington
D.C. voted unanimously to revoke a decades old ordinance that protects
religious institutions from being forced to violate their beliefs. This change must now be ratified by the U.S.
Congress before going into effect.
Hopefully the Republican majority in the House will prevent this travesty
before priests, ministers, and churches are forced to perform gay marriages,
and Catholic Hospitals forced to perform abortions. In San Francisco, Archbishop Cordileone has
asked every Catholic school teacher to sign an agreement that they will teach
and publicly live what the Catholic Church teaches. However, the City Council and teachers’ union
have filed lawsuits in an attempt to prevent the diocese from making this a
requirement of employment. The whole
point of Catholic education is to impart Catholic beliefs.
In his address on this subject last
month, Archbishop Cordileone explained in detail what Catholic schools do, and
why it is important to the students and to society at large. His address was a primer in the importance to
teaching virtue. In it he argues that
the true index of human accomplishment is growth in virtue. Teaching virtues is hard work and it requires
instructors to adhere to the settled teachings of the Catholic Church, and to
model them in their lives. This cannot
be accomplished if teachers speak against the credos of the Church, or if they
act publically in ways at odds with Church principles. However, the increasingly intolerant
Tolerance Police find the Archbishop’s stance intolerable. Imagine demanding that a Democratic
congressman must hire staffers who vehemently disagree with the Congressman’s
party platform and agenda!
This very clear dichotomy between the
beliefs of Church and State represent the front lines of the fight over religious
freedom. The stark contrast between the
two views is emblematic of ‘the way of flesh’ and ‘the way of the Spirit.’ Here’s what St. John Paul II wrote in his
beautiful encyclical, Veritatis Splendor (The Splendor of
Truth):
“Those who ‘live by the flesh’ experience God’s law as a
burden, and indeed as a denial or at least a restriction of their own
freedom. On the other hand, those who
are impelled by love and “walk by the Spirit” (Gal 5:16), and those who desire
to serve others, find in God’s law the fundamental and necessary way to
practice love as something freely chosen and freely lived out. Indeed they feel an interior urge… to live
our moral life out in a way worthy of our sublime vocation as sons in the Son.” (The Splendor of Truth – August 1993)
Subsequently, Pope Benedict XVI warned
about ‘the dictatorship of relativism,’
a phrase he coined to warn about the increasingly strident demands of secular society. Pope Benedict’s prediction has come to
fruition as our own government now demands that religious convictions be set
aside in the name of the god of absolute freedom. Ironically the very people violating our
religious freedom (the State) is demanding that we adhere to their doctrine of
secular humanism. Our government thinks
it knows the best road to happiness, and it insists that we all comply or be punished. But look where this pseudo-freedom has taken
us. If it leads to happiness, why is
there so much human trafficking? Why are 20% or more of all adults taking
anti-depressants? Why has the poverty
rate remained the same for the past 50 years, despite 50 million abortions, and
trillions of dollars spent on anti-poverty programs? Why has the national debt soared and the
workforce participation rated plummeted?
Perhaps the reason for so many failures
is that our government has a mistaken notion about human achievement and happiness. The answer lies in Sunday’s gospel, in the
words of Jesus: “Whoever loves his life
will lose it.” Human happiness does not
lie in absolute freedom and release from moral law. God’s law is a guide to leading a virtuous
life. It is the path to authentic
freedom and the fullness of life. It
enhances our dignity and helps us become the healthy, happy, fully human
persons that God intended us to be, not by loving ourselves, but by loving God
and one another. This is the true
measure of human achievement.
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