From the time of the first Apostles who were chosen and
instructed by Jesus Christ Himself, the nascent Church celebrated the Feast of
the Last Supper as commanded by Our Lord when He said, “Do this in memory of
me.” Central to that early liturgy was
the “breaking of bread” in which the Apostles and disciples consumed the bread
and wine which Christ had told them was His very Body and Blood. St. John made this very clear in the sixth
chapter of his gospel where we hear Jesus say, “Unless you eat the flesh of the
Son of Man, and drink His Blood, you shall not have life within you.” (John 6:53)
The entire lengthy sixth chapter of John’s gospel is
devoted to this pivotal belief that Jesus Himself is really present in the
bread and wine when it is consecrated in the feast of the Lord’s Supper. In fact, all the gospels depict the
centrality of Jesus Body and Blood as the “New Covenant” between God and
humanity. As Catholics we believe that
this consecrated bread and wine are the Real Presence of Jesus’ Body and
Blood. Sunday is the Solemnity of the Most Holy Body and Blood of
Christ which we commemorate with a reading from Exodus in which Moses
sprinkles the Israelites with the blood of sacrificial animals to seal the
covenant in which God gave us His commandments.
However, the people failed to uphold God’s law and fell into sin and
idolatry. When Jesus established the New and Eternal Covenant, it was not
with the blood of animals, but with His own Body and Blood. This eternal covenant is not a once and done
event, but the on-going sacrifice of Jesus very Body and Blood. Mark, Matthew and Luke all recorded Jesus
Himself saying, “This is my blood, the blood of the New and Eternal Covenant
which will be poured out for the forgiveness of sins.” (Mark 14:24; Luke 22:20; Matthew 26:28).
Likewise, Paul preaches this reality in several of his
epistles (Heb 13:23; and 1 Cor 11:25).
Despite all this scriptural patrimony, most Christians no longer believe
in the Real Presence of Christ in the
Eucharist. Even among Catholics, many no
longer believe Christ is truly present in the Eucharistic bread and wine. If they did, they would be far more
reverent, knowing they were privileged to receive Christ Himself into their
bodies. This is also why we genuflect in
front of the tabernacle holding the consecrated bread.
When I kneel in the presence of the Eucharist, I am in
awe of the fact that Jesus offers Himself to us, body, soul and divinity,
despite our unworthiness, our apathy, and our entitlement mentality. For me, the Eucharist is far more than an
ancient symbol of unity, it is Christ Himself making the ultimate sacrifice of
His Body and Blood, for my salvation, not just once in the past but over and
over again for each and every one of us.
The centrality of this belief makes it the sum and summit of the
Catholic faith, dwarfing all other considerations. We are saved by Jesus precisely because He
made this New and Eternal Covenant on our behalf, and because He offers Himself
to each of us, over and over again, no matter how unworthy we may be.
This is the essence of Catholic belief and it saddens me
that so many have fallen away from it. I
believe it also explains how and why so many people feel free to interpret
their faith as they see fit, ignoring the official teaching of the Church. The further we stray from the Real Presence of Jesus, the more likely
we are to rationalize our behavior and make excuses for our sins, even coming
to believe, as some politicians do, that they can pick and choose which beliefs
to retain and which to discard as outmoded, antiquated, and no longer
relevant. Last week Nancy Pelosi, who
still claims to be a practicing Catholic, cited the Baltimore Catechism in
defense of her belief in ‘marriage equality’ and ‘a woman’s right to choose.’ Apparently she thinks her interpretation of
the Catholic faith trumps the teaching authority of the bishops. She conveniently ignores the recent words of
Pope Francis who has spoken out strongly against abortion and cautioned against
what he calls the new “gender theory” which seeks to legitimize all forms of
LGBT behavior. Although
not Catholic, Hillary Clinton boldly calls for religious beliefs to change so
as to conform with the liberal policy agenda, and she threatens to hasten that
change by force of law if elected president next year. In effect, Hillary would establish her own
brand of secular religion as the law of the land; so much for religious freedom
and the First Amendment.
The term Body of
Christ also refers to true believers in Christianity, those who accept and
adhere to the teachings of Jesus in their authentic form. It is not for me to judge whether or not
people self-select exclusion from the Body
of Christ when they rationalize behavior at odds with the true teaching of
Jesus, but it was Jesus Himself who said that if we are to abide in His love,
we must keep His commandments. (John 15:10)
Christianity is under attack worldwide.
Not only are Christians being murdered and exiled in the Middle East and
Africa, Catholics and other Christians in America who maintain their belief in
the sanctity of life and of marriage, are being marginalized and accused of
intolerance and homophobia for holding to their faith convictions. The force of law is being used to demand
compliance and complicity with abortion and gay marriage. The Body of Christ is under siege. All this makes the next national election
crucial if religious liberty is to be restored, or further disregarded.
As the 2016 presidential campaign shapes up, there are
quite a few Catholics who have declared their candidacy, including, Marco
Rubio, Scott Walker, Jeb Bush, George Pataki and Rick Santorum. A couple of other Catholics who may throw
their hats in the ring are John Kaisch and Bobby Jindahl. Of these, only Pataki is supportive of gay
marriage. Except for Pataki, these
candidates, as well as most of the other Republican candidates, are socially
conservative, i.e., pro-life and pro-marriage.
If one of them is elected, and if a Republican majority is retained in
Congress, there is hope for salvaging religious freedom, so that the Body of
Christ in America is free to follow the commandments of Our Lord.
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