The mystery of the Holy Trinity is one that we cannot
humanly comprehend. There are however, clues to the divine nature
of God imbedded in nature. We cannot
arrive at an awareness of God or the Trinity based on our human intellect alone,
we must rely on divine revelation. Of
course the most perfect revelation about the nature of God comes from the words
and life of Jesus Himself. He said that
when the disciples saw Him, they saw God the Father, explaining, “The Father
and I are one.” (John 10:30)
Jesus revealed The Father to be loving and forgiving, an
understanding that led St. John to reveal that, “God is Love.” (1 John 4:8)
Many people believe this, even if they do not profess or practice one of
the mainline Christian religious traditions.
Catholic doctrine offers an explanation based on the divine nature of
God in the Trinity. The Father loves the
Son, from all eternity, and the Son loves the Father. So great is their love for one another that
it is manifested in the Third Person of the Holy Trinity, the Holy Spirit. In this respect, the Trinity is a loving
relationship of the Three Persons, so powerful that they are One God. Our human nature reflects this mystery in
that we are capable of love. When a man
and woman love one another intimately, they become “one flesh,” and out of that
union comes another unique person, the very expression of the love of the
parents. In this way, we humans are
privileged to participate in the inner life of the Holy Trinity and the
creation of a third, unique person. St.
Pope John Paul II made all this very clear in his amazing catechesis on the
nature of our human bodies and human love.
That body of work which was written as a series of weekly talks given at
his public audiences, early in his pontificate, is now referred to as the “Theology
of the Body.” In it, the former pope
drew on anthropology, physiology, psychology, philosophy, and theology to lay
out the true meaning of our masculinity and femininity, and the source of our
inherent beauty and dignity as human persons.
The nature of our bodies reveals the very love of God which flows
through each of us. When that love is expressed
in the nuptial embrace, it reflects the very nature of the Holy Trinity, which
is an intimate loving relationship, so powerful and so fecund that it has the
power to create new life.
Our fertility, a gift from God, is meant to be an integral part
of a loving relationship. It is the
total giving of ourselves to another person that forms a bond of love which
reflects the permanent and unconditional love of the Trinity. (Nature imitating
The Trinity). Chastity and virginity is
a great gift that we give to our spouses in making the permanent commitments
that form the basis of marriage, the creation of a family, and the environment
in which to raise children born out of that love.
Sadly, modern society has grown so accustomed to separating
sex from fertility, that we have all but forgotten that sex and fertility are
part of nature, an essential part of God’s plan for human existence and
procreation. Removing or thwarting our
fertility makes us less fully masculine or feminine, and contributes to the
selfish notion that sex drive is meant solely for our pleasure. Consequently, casual sexual partners are no
more than objects for our satisfaction.
In this worldview, we cut ourselves off from God’s plan for men and
women, in that we no longer reflect the nature of the Trinity, rooted in self-giving
Love. Moreover, children are no longer seen
as the product of selfless love, but instead, the unfortunate consequence of a “mistake.” Rather than recognizing unborn children as
unique human beings, imbued with the natural right to life, and the right to
both a father and a mother, they are treated as commodities. Consider the millions of embryos fertilized
artificially, then frozen, awaiting implantation, used for stem cell research,
or merely discarded. People often think
they are “entitled” to have a baby when and if they are ready, whether married
or not, regardless of who the father or mother may be. Sperm banks, egg donors, and surrogate
mothers are all commonly accepted as part of the parenting landscape in which
people who believe they are entitled to a child, skip over the natural
phenomenon of human love, expressed intimately by husband and wife. This is curious because the very same people
who think like this are often big proponents of protecting mother nature,
saving the planet from climate change, promoting animal rights, eating organic
foods, and going green. Yet they don’t think twice about chemically
shutting down their natural fertility, or killing an unborn baby by
dismembering them alive, or scalding them to death with saline solution. Apparently they feel free to pick and choose
when going “natural” is convenient to their lifestyle and aligns with their
political views.
One final thought on all this, a musing on my part about the
nature of God’s Love. You won’t find
this anywhere in Catholic doctrine, but what if the Love of God is the very
energy that created the universe?
Scientists still argue about what caused the “Big Bang.” The tremendous energy that created all matter
and sent it hurtling out into space is a “mystery” par excellence. Could it be that what we think of as energy is in fact the very Love
of God? Physicists now agree
that the tiniest particles of matter are at their root, really tiny little
packets of energy. What we know to be
atoms and elements, are comprised of neutrons and electrons that are themselves
made up of little packets of energy, mysteriously held together by various
forms of electromagnetic force. Even
within an atom, the space between neutron and electrons is huge, making them
mostly just empty space, much the way there is so much space between the
planets and the sun, or our solar system and the rest of the Milky Way. Maybe, just maybe… the energy that forms and
holds atoms, and planets, and stars in their stabile state of existence,
hurtling through space, is The Love of God. If this is the case, then we ourselves, made
up of atoms and molecules and cells that grow mysteriously and replace
themselves on their own, are quite literally the embodiment of The
Love of God!
This may sound a bit too much like pantheism, but I’m not
suggesting that we ourselves are God, or that nature is God. Rather, God the Father, Son and Holy Spirit
are the intelligence behind the grand design of all existence, and they created
it out of their Love, their energy.
Moreover, we and everything that exists, owe our existence to The
Love of God, the Holy Trinity.
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