Sunday’s gospel story of the Transfiguration has always
been a bit of an enigma to me. I get
that Moses and Elijah appearing with Jesus represented the law and the
prophets, and that Jesus fulfills all the prophecy and embodies God’s law. Jesus appears transfigured, as if arisen
after His resurrection, and God’s voice identifies Him as His Son, but what
other insights might we glean from this episode? Then it struck me. God said, “This is my beloved Son… listen to Him.”
Of course there are many things Jesus said, that we should
listen to, but perhaps one of the most important is what He said to Pilot just
before being condemned to death: “I have been born and come into this world for
this reason - to testify to the truth.
Everyone who belongs to the truth listens to my voice.” (John 18: 37)
The truth Jesus testified to is embodied in His life and His words. He certainly fulfilled scriptural prophecy,
and He expanded on “the law,” as I mentioned in my blog 2 weeks ago. Jesus explained that not only is adultery a
sin, so is lust, and that rather than ‘an eye for an eye,’ we should turn the
other cheek, and that we must love even our enemies. This is the higher standard of
Christianity. This is the perfection
Jesus calls us to, so that we may be more like our heavenly Father.
These are the truths of our Christian faith, but we live in
a world where truth is considered to be subjective, to the point that each
person can make up their own idea about what’s true and what’s not; what’s
sinful and what isn’t; what’s good and what’s evil. As I’ve been writing about this past month,
the whole point of liberalism is to liberate people from the constraints of the
objective moral truth. Many people have
come to believe that we’ve moved now from the Age of Pisces (the age of
Christianity) to the Age of Aquarius, where the so-called new cosmology replaces religion.
This new form of liberal religion holds that rather than a single God
who created the universe, the universe itself is God in which every bit of
matter is part of God. In this scheme of
things, human beings are no different than any other life form, albeit more
complicated. According to the new cosmology,
there are no moral absolutes, only the on-going evolution of all matter such
that we have outgrown the old superstitions and morality of the past. This new worldview holds that personal
freedom is more important than personal responsibility. The right to express ourselves sexually is considered
more important than adhering to the antiquated ideas of marriage, monogamy, and
sexual continence. The most important
value of this new cosmology seems to be tolerance of others, as long as no one
gets hurt, and no ones’ freedoms are impinged.
In his Apostolic Letter, The Light of Faith, Pope Francis wrote, “Today more than ever we
need to be reminded of this bond between faith and truth, given the crisis of
truth in our age.” As Christians we
must first acknowledge and advocate the existence of truth itself. Listening to Jesus, we know that truth
exists, and can be known by reason and by faith. For too many people, truth has simply become another
word for opinion. This is what is meant
by “moral relativism,” your truth and mine can be quite different and each of
us is entitled to make up our own truths. But the thing is, following our own ideas
about good and evil, thinking it is enough just to be a good person, falls
short for one simple reason: We are
human. We all want things that appeal to
our senses, whether they are good for us or not. We quickly rationalize that things are good if
they feel good, and no one gets hurt. But
we are called to be better than this, we are called by God to be His sons and
daughters and to become perfect as He is perfect. We accomplish this through self-sacrifice, and
most importantly by acknowledging the moral truths God has revealed to us
through scripture and Jesus Himself.
Jesus exemplified this for us, perfect as He is, by sacrificing Himself
for our salvation.
By acknowledging and adhering to the truth, the real truth,
we transform or transfigure ourselves in the image of God. Of course we will never be perfect, and we
certainly cannot accomplish this on our own.
It is only by the grace of God that we can transform our lives and
become more Christ like, and of course only by the saving grace of Jesus that
we can become sharers in the divine life of God.
On a lighter note, this talk about transfiguration and
transformation reminds me of the stories and movies about superheroes. In the old comic books, the slogan for the Justice
League of America was, “Truth, Justice and the American Way.” Many of the superheroes are ordinary people
who are transformed in some way to become “super.” Peter Parker, Bruce Wayne, Steve Rogers and
Tony Stark where just normal people before they were transformed into
Spiderman, Batman, Captain America and Iron Man. These superheroes all struggle to do the
right thing, and although Tony Stark is a bit of a playboy, they all fight for
the higher truth of good in order to overcome evil.
Watching the movies, we identify with the hero, face dilemmas
with him, struggle to make the right choices, and in doing so, grow a little in
virtue with him. This is what I like
about the superhero movies, they are adventures in life and they depict the
struggle of good and evil, acknowledging that evil does indeed exist, and we
are all called to resist and overcome it.
This is a basic truth about life.
The superheroes fight for truth and justice, just as Jesus did. In every superhero movie, the hero has to
make sacrifices, whether in his personal life, or in the process of fighting
evil. So too, each of us are called to make
sacrifices in order to lead a heroic life, struggling to increase in virtue
while pursuing objective moral truth in order to overcome evil.
Modern society often mocks Christianity as naïve, boring,
or superstitious, but it takes courage to stand up for the truth, and to call
attention to the fallacies of the liberal secular agenda in which there is no
objective morality. As Christians, we
know that our love is part of a greater love, a Love that created us and
reveals Himself to us in salvation history and in the life of Jesus, who
Himself suffered for our redemption. The
bible itself is not just a book of rules, or proofs of our doctrine, but rather
the stories of heroes of faith who followed the call of God, endured great
hardships, and made great sacrifices in their journey to the Promised
Land. Jesus of course is the foremost of
these, the culmination and embodiment of God’s law and His Love. He calls us to be transformed, just as He was
transfigured by the power and grace of God.
This is the path to holiness, to fulfillment, and to perfection, that
can only be traveled by leading a heroic life of faithfulness to God’s Truth.
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