This week’s gospel readings include the sermon on the mount
and the beatitudes. After spending a
night in prayer, Jesus chose the 12 apostles and the remainder of chapter six
in Luke’s gospel contains the familiar words of Jesus:
“To you who hear I say, love your enemies, do good to
those who hate you, bless those who curse you, pray for those who
mistreat you.
To the person who strikes you on one cheek, offer the other one as well,
and from the person who takes your cloak, do not withhold even your tunic.
Give to everyone who asks of you, and from the one who takes what is yours do not demand it back. Do to others as you would have them do to you. For if you love those who love you,
what credit is that to you? Even sinners love those who love them.
And if you do good to those who do good to you, what credit is that to you? Even sinners do the same.”
Give to everyone who asks of you, and from the one who takes what is yours do not demand it back. Do to others as you would have them do to you. For if you love those who love you,
what credit is that to you? Even sinners love those who love them.
And if you do good to those who do good to you, what credit is that to you? Even sinners do the same.”
Today, as in Jesus time, these words are
counter-cultural. Our natural tendency,
when provoked, is to respond in like manner, whether in words or action. It is
considered weakness to back down when bullied, and foolish to roll over and
accept ill-treatment. But this is what
it means to follow Jesus. How can it be
that our God wants us to suffer at the hands of our human brothers and sisters?
Perhaps it is precisely because we are all brothers and sisters and children of
God. As a parent, everyone with two or
more children has at one time or another broken up a fight saying something
like, “I don’t care who started it… just quit fighting!” Or when a child says, “He started it,” we
reply, “I don’t care who started it…
blah, blah.” Of course this
makes little sense to the offended child who walks away sulking and feeling
unfairly treated. But isn’t this little
scenario exactly the same as us adults who are constantly arguing over
everything from politics to religion and sports?
We find it easy to find fault in others’ reasoning and we
are offended when they disagree with us.
But does that mean we should just lay down and passively give in to
anyone who attacks our beliefs or criticizes our values? Is that what Jesus was saying at the Sermon
on the Mount? I think not. Remember, this is the same man, the very Son
of God, who overturned the money changers’ tables and repeatedly took on the Pharisees,
saying “Woe to you… hypocrites… rich… blind guides, etc.” Clearly, Jesus was not a shrinking
violet.
So which aspect of Jesus’ example do we follow, the one
who overturns tables and shouts down Pharisees, or the one who says we are
blessed for being meek? Well, maybe
both. Being meek doesn’t necessarily mean remaining silent in the face of
evil. Nor does it mean we should accept cultural
norms when they violate God’s Truth.
Remember, Jesus also said, “Blessed are you when people hate you, and
when they exclude and insult you, and denounce your name as evil on account of
the Son of Man.” For many years these
words never seemed relevant to me, but lately, Christians are being mocked and
accused of everything from ignorance to violating the civil rights of others
for refusing to condone abortion, gay marriage and even euthanasia. Yes, they are bombing Christian churches in
Syria, Egypt and other middle-eastern countries, but closer to home Christians
are being taken to court for refusing to participate in gay marriage
ceremonies; Catholic adoption agencies have been closed down for refusal to
place babies with gay couples; and employers are being forced to pay for
contraception, sterilization and abortion-inducing drugs, contrary to their
religious belief that it is morally wrong.
Being a Christian is not for
wimps. Following Jesus takes courage and
the willingness to speak out against the evil that is disguised as the path to
personal fulfillment. It also means
praying for our enemies, loving and forgiving those who offend us. After all they are children of God, our
brothers and sisters in Christ, whether they know it or not.
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