Today we celebrate the Solemnity of the Body and Blood of
Jesus Christ, formerly known as the Feast of Corpus Christi. It serves as a reminder of our belief in the
Real Presence of Jesus. Not only is He
fully present in the Eucharist, we also believe that God is present within each
and every person. From the time we were
children, learning basic catechism, we were taught that “our bodies are the
temple of the Holy Spirit.” But as
adults, do we really believe or understand this mystery? The Catechism of the Catholic Church (CCC)
refers the presence of the Holy Spirit in each person as “sanctifying grace.”
Sanctifying
grace, also called habitual grace, is
described as “the permanent disposition to live and act in keeping with God’s
call.” (CCC 2000). We receive the Holy
Spirit in the Sacrament of Baptism. It
is Jesus Himself who commanded His apostles to baptize, and the Acts of the
Apostles is replete with examples of the effects of baptism and reception of
the Holy Spirit. Theologians describe
the effects of baptism as sacramental
grace:
“Sacramental grace” is the grace of the Holy
Spirit, given by Christ and proper to each sacrament. The Spirit heals and
transforms those who receive him by conforming them to the Son of God. The
fruit of the sacramental life is that the Spirit of adoption makes the faithful
partakers in the divine nature by uniting them in a living union with the only
Son, the Savior. (CCC 1129)
Our belief that the Holy Spirit dwells within each person is
also the reason why we believe in the sanctity of human life, and the inherent
dignity of every person. It is this
divine spark that makes us human and elevates us to the status of children of
God. The Holy Spirit dwells within us,
without overwhelming our human nature or interfering with our free will. The Catechism further explains that:
“God’s free initiative demands man’s free response, for God has
created man in his image by conferring on him, along with freedom, the power to
know him and love him. The soul only enters freely into the communion of love.
God immediately touches and directly moves the heart of man. He has placed in
man a longing for truth and goodness that only he can satisfy.” (CCC 2002)
We are free to accept this gift of God’s Presence and allow
it to enrich our lives, or we can assert our will and reject the love of
God. As infants we are innocents, filled with the grace of God, not yet capable
of sin. Perhaps the reason we find
children so “adorable” is because we
inherently perceive the Real Presence of God in their lives. As we grow older and begin to assert our
selfish tendencies, we become less attractive.
And if we develop sinful habits that lead to unhappiness, we even refer
to this as becoming “dispirited,” (dis-spirited).
It is the Real
Presence of the Holy Spirit in our lives that enlivens us with the love of God,
and enables us to love one another. The
Church consists of we the people of God which is referred to as “The Mystical
Body of Christ.” When Catholic’s receive
the Eucharist, they are receiving the Body and Blood of Jesus Christ, strengthening
our bonds of charity and reinforcing our unity as the Mystical Body of Christ. In a world torn with strife, we need God’s
Grace, His Real Presence in our
lives, more than ever.
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